In
the last few years, I have seen Muslims, become so ignorant of our religion, as
our beloved Prophet warned us, that many of us are being fooled by those who
would have us worship our desires and abandon the correct worship of Allah. Narrated
'Abdullah bin 'Amr bin Al' As: I heard Allah's Apostle saying, "Allah does
not take away the knowledge, by taking it away from (the hearts of) the people,
but takes it away by the death of the religious learned men till when none of
the (religious learned men) remains, people will take as their leaders ignorant
persons who when consulted will give their verdict without knowledge. So they
will go astray and will lead the people astray." Sahih Bukhari: Volume 1,
Book 3, Number 100. We tend to
indulge ourselves in "sheikh" hunting when we don't like what we
hear, until we find the "sheikh" who tells us what we want to hear.
It soes not matter sometimes who this "sheikh" is or where he/shs
learned or even what level his/her understanding has reached. If we heard
someone call him sheikh or her sheikha, we follow what they teach. We would
never do this with our life matters, yet for our deen, which extends beyond the
limited bounds of our life, we find it easy. We are supposed to verify that
everything that we learn is supported by the Quraan and the authentic hadiths
of our beloved Prophet. Narrated Abu
Huraira: I said: "O Allah's Apostle! Who will be the luckiest person, who
will gain your intercession on the Day of Resurrection?" Allah's Apostle
said: O Abu Huraira! "I have thought that none will ask me about it before
you as I know your longing for the (learning of) Hadiths. The luckiest person
who will have my intercession on the Day of Resurrection will be the one who
said sincerely from the bottom of his heart "None has the right to be
worshipped but Allah." And 'Umar bin
'Abdul 'Aziz wrote to Abu Bakr bin Hazm, "Look for the knowledge of Hadith
and get it written, as I am afraid that religious knowledge will vanish and the
religious learned men will pass away (die). Do not accept anything save the
Hadiths of the Prophet. Circulate knowledge and teach the ignorant, for
knowledge does not vanish except when it is kept secretly (to oneself)."
Sahih Bukhari: Volume 1, Book 3, Number 98. Think about this.
In explanation of this hadith, Umar bin Abdul Aziz told us to seek the
knowledge of the hadith. Why? Its obvious, because it is here that we can
truely understand the verses of Allah and stay away from shirk, by applying
them as they were implemented by our beloved Prophet. Any other way is denying
the truth of La ilaha il Allah! The prophet
warned us that there would emerge people, teaching from their ignorance. And
those people are alive and thriving today. This is especially sad when we know
that knowledge of what is truly Islam is so easy for us to find. We do not have
to travel hundreds of miles on foot, or by steed to acquire knowledge of one
hadith. They are all collected, authenticated and analyzed for us now. May
Allah guide us to the true knowledge. The latest trend
to hit the streets as they say, is the invention of new interpretations for the
verses on hijab. They have discovered, it seems, something the Prophet,
himself, had not discovered. Audhu billah! At first they claim that the word,
"hijab" does not appear in the Quraan. Which is not true. Hijab is
there, in relation to the mothers of the believers. who are our examples. Also,
jilbab and Khymar, two far more specific terms are there, and they are specifically
directed towards us, the Muslim women, and in observing these two, we are
essentially observing hijab. Since this is so easily disputed, they have to
invent a new loophole. They go on to say that the verse for the khymar does not
say hair. They have taken a verse and ignored the implementation of this verse
as found in the authentic sunnah or the teachings of the scholars. Those who are
teaching this lunacy have committed two great violations. One, they are denying
the verses of Allah, which in itself is outright shirk. Second, they are saying
that our beloved Prophet did not understand these verses, because when the
women began to cover themselves completely, he did not correct them. Which he
ALWAYS did when they were wrong! Narrated Umm
Salamah, Ummul Mu'minin: When the verse "That they should cast their outer
garments over their persons" was revealed, the women of Ansar came out as
if they had crows over their heads. Sunan Abu Dawud: Book 32, Number 4090. and Narrated Aisha,
Ummul Mu'minin: Safiyyah, daughter of Shaybah, said that Aisha mentioned the
women of Ansar, praised them and said good words about them. She then said:
When Surat an-Nur came down, they took the curtains, tore them and made head
covers (veils) of them. Sunan Abu Dawud: Book 32, Number 4089. and: Narrated Anas ibn
Malik: The Prophet (peace_be_upon_him) brought Fatimah a slave which he donated
to her. Fatimah wore a garment which, when she covered her head, did not reach
her feet, and when she covered her feet by it, that garment did not reach her
head. When the Prophet (peace_be_upon_him) saw her struggle, he said: There is
no harm to you: Here is only your father and slave. Sunan Abu Dawud: Book 32,
Number 4094. Here, the Prophet
was waiting for his daughter to cover from her head to her feet, the mother of
the believers was praising the women for their understanding and implementation
of this verse. If they were wrong, it would have been correction, not praise.
Did our great Prophet, himself, not understand? Did his beloved daughter not
understand? Did Aisha, the mother of the Believers, who is undisputedly one of
the greatest scholars of al Islam, not understand? It is inconceivable that the
Prophet and these great woman who lived with and learned from the Prophet himself,
would understand Islam less than these Modern self-appointed scholars of Islam.
May Allah guide them and protect us from them! Having said this,
let me give you the verses relating to the woman's covering and try to explain
them. Allah says: O Prophet! Tell
thy wives and daughters, and the believing women, that they should cast their
outer garments (Jalbab) over their persons (when abroad): that is most
convenient, that they should be known (as such) and not molested. And Allah is
Oft-Forgiving, Most Merciful. 33:59 and And say to the
believing women that they should lower their gaze and guard their modesty; that
they should not display their beauty and ornaments except what (must
ordinarily) appear thereof; that they should draw their veils (khymar) over
their bosoms and not display their beauty except to their husbands, their
fathers, their husband's fathers, their sons, their husbands' sons, their
brothers or their brothers' sons, or their sisters' sons, or their women, or
the slaves whom their right hands possess, or male servants free of physical
needs, or small children who have no sense of the shame of sex; and that they
should not strike their feet in order to draw attention to their hidden
ornaments. And O ye Believers! turn ye all together towards Allah, that ye may
attain Bliss. 24:31 and O ye who believe!
Enter not the Prophet's houses,- until leave is given you,- for a meal, (and
then) not (so early as) to wait for its preparation: but when ye are invited,
enter; and when ye have taken your meal, disperse, without seeking familiar
talk. Such (behavior) annoys the Prophet: he is ashamed to dismiss you, but
Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for
anything ye want, ask them from before a screen: that makes for greater purity
for your hearts and for theirs. Nor is it right for you that ye should annoy
Allah's Messenger, or that ye should marry his widows after him at any time.
Truly such a thing is in Allah's sight an enormity. 33:53 In these verses,
we see that we have been commands to wear the jalbab and the Khymar. What are
these things? For a technical explanation, we find that jalabib, which is used
in the verse is the plural of Jalbab. "Jalbab, is actually the outer sheet
or coverlet which a woman wraps around on top of her garments to cover herself
from head to toe. It hides her body completely." Lisan ul Arab vol 1 p.
273. The best explanation is that it is what we would today call a burqa or an
abiya. In explanation of
this word, Allamah ibin Al Hazam writes: "In the
Arabic language of the Prophet, Jalbab is the outer sheet which covers the
entire body. A piece of cloth which is too small to cover the entire body could
not be called Jalbab." Al Muhalla, vol. 3, p. 217. The second piece,
the Khymar is from the root Khmr which means something which veils. As we can
see from the term Khamir (alcohol or any substance which veils the mind). The
Khymar was a piece which covers the head and the breast area as instructed in
the verse. Sheikh Al Al
Baani was asked about this verse in relation to its limitations. He explained
that it means a covering that goes over the head, shoulder and breast area,
excluding the face. Here is the exchange in a question/answer format: "What is the
ruling regarding a woman's wearing a scarf on her head? Ans. That is not
enough - she has to wear a 'khimaar' which covers the head and chest. The scarf
is not loose fitting and does not cover enough. Should not the
shoulders also be covered by it? Yes, that is the
'khimaar'. It is a wide cover covering the head and shoulders. When we say that
it covers the chest, then it covers the shoulders since it is wide. But as
regards the head-scarf we often see a woman wearing it revealing a part of the
neck due to it, but the 'khimaar' covers the neck and shoulder, and Allaah
ta'aala orders that saying: WALYADRIBNA
BIKHUMURIHINNA 'ALAA JUYOOBIHINNA The head-scarf is
as they say these days a compromise, and there is no such thing in Islaam! Many people hold
that the khimaar' is a covering for the face. Ans. That is
ignorance with regard to the language. The 'khimaar' is a covering for the head
and the man also wears the khimaar - putting it upon his head - the same as for
the woman. He ta'aala said: WALYADRIBNA
BIKHUMURIHINNA 'ALAA JUYOOBIHINNA If the khimaar
covered the face then He ta'aala would not say WALYADRIBNA meaning pull/draw
together, but he would have said "let fall" [ using the verb 'sadala'
]. This is ignorance regarding the language." Here we can
clearly see the limitations of the piece that covers our heads. It must bo over
the shoulders and the breast to fit what is described in the Quraan. When we put the
two pieces together, what we have is a long dress jilbab and a
head/shoulder/breast cover: khymar. These two pieces were commanded by Allah.
Together they comprise the cover of the Muslim woman. Now, how do we know how
serious it is to not cover? We find this in the explanations of the verses. We
have one particularly strong hadith which pretty much covers it all. The Prophet said,
"The worst among women are those who freely leave their homes without
hijab. They are hypocrites and few of those will enter paradise." (Sunan
Baihaqi) Also, In al
Qurtubi, Aisha is narrated as having said to some women from the tribe of the
Bani Tamim who were wearing dresses made of thin material when they were
visiting her, "If you are mumin this is not the type of dress suitable for
mumin women. But if you are not mumin, then do as you please." Also,
narrated in Al Qurtubi is a statement from the mother of the believers, Aisha,
that the woman who does not cover does not believe in surat al Noor. These are
very strong words, for the one who disbelieves in any part of the Quraan is not
a believer and has committed shirk! So strong is the
importance of covering, that we can not even reveal to others that which is
hidden. Abdullah Ibin Masud narrated that the Prophet said, "A woman
should not look at or touch another woman so that she may describe this woman
to her husband in such a way as if he were actually looking at her."
(Bukhari, Abu Dawud) The covering of
the Muslim woman is not an option, it is a privilege and a commandment from
Allah. It is the duty of every Muslim woman and the responsibility of every
Muslim man. For the man was commanded to: O ye who believe!
save yourselves and your families from a Fire whose fuel is Men and Stones,
over which are (appointed) angels stern (and) severe, who flinch not (from
executing) the Commands they receive from Allah, but do (precisely) what they
are commanded. 66:6 Now, the words of
Allah in commanding us to wear khymar and jalbab should be enough. Added to
that the words of our Prophet and the explanations from his wives, should be
more than enough. Let's add to that that it is the consensus of the scholars
(ijimaa) that the "hijab" is mandatory, and there should remain no
woman who does not observe it, if she believes in Allah and the last day. So, knowing this,
what is the believing woman to do, except submit to Allah. And how exactly do
we do this. The cover of the Muslim woman is two pieces: An overgarment
(jilbab) and a head/shoulder/bosom scarf (khymar). It is not pants, skirts, or
other... The word in the Quraan is clear -- jalbab (which is clearly a one
piece garment). Also, the teachings and examples of the mothers of the
believers, the family of the Prophet and the female companions of the Prophet
are enough to show us that these are the only acceptable alternatives. While
pants and skirts were available and known, there is not one single example of
them being utilized as appropriate covering outdoors. This means they can not
be utilized as such today. The covering has certain limitations and those
limitations came from Allah's commandments, not man (or woman's) desires or rationalizations.
Second, the dress
must be loose, and touching (even dragging ) on the ground. We know this from
the following two hadiths. When the Prophet
was talking about Allah not gazing upon the one who trails his garments in
pride, Narrated Umm
Salamah, Ummul Mu'minin: Safiyyah, daughter of AbuUbayd, said: When the Apostle
of Allah (peace_be_upon_him) mentioned lower garment, Umm Salamah, wife of the
Apostle of Allah (peace_be_upon_him), asked him: And a woman, Apostle of Allah?
He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be
uncovered. He said: Then a forearm's length, nor exceeding it. Sunan Abu Dawud:
Book 32, Number 4105. Also, Narrated Dihyah
ibn Khalifah al-Kalbi: The Apostle of Allah (peace_be_upon_him) was brought
some pieces of fine Egyptian linen and he gave me one and said: Divide it into
two; cut one of the pieces into a shirt and give the other to your wife for
veil. Then when he turned away, he said: And order your wife to wear a garment below
it and not show her figure. Sunan Abu Dawud: Book 32, Number 4104. These two hadiths
show that the dress must touch the ground and must be loose. Since we know that
they had shoes and socks, and they were not given as options, then we also know
that they can not be taken as options today. The dress had to cover the feet
and the legs. The commandments of covering never spoke of just covering the
skin. They gave a specific UNIýFORM for the Muslim woman. Remember, in the
verse about Jalbab, one of the reasons for it was so that the Muslim woman
should be known as such. This is important for us to remember. We need to be
able to recognize each other, and to be able to be easily recognized by others.
This is one of the primary purposes of the cover. Also, the dress
should not be decorated, making it more beautiful than what is covered. Allah
commands the believing woman to "not display their beauty" (24:31).
and he orders us to " not strike their feet in order to draw attention to
their hidden ornaments" (24:31). We are not to show the decorations we
place on ourselves or even to allude to that which we hide. Therefore, the
things which do show, the jilbab and the khymar should be devoid of decoration
or ornamentation. Now we have a
dress which is plain, long and wide and a plain scarf which covers the head,
shoulders and bossom. The only things showing should be the face and the hands.
now what is face. It is the part we have to clean in wudu --the circle from the
hairline (not including any hair), to the ears but not including the ears as
they are considered part of the head, to the chin. The hands are from the wrist
down. All else is considered aura (that which is to be hidden) including the
feet which we were told to cover with our dress, not with socks or shoes. To
strengthen this, we have a hadith from Sunan Abu Dawud. A woman asks Um salama,
" I am a woman who drags her dress and I walk in the dirty places, what
shall I do? Um Salama answered, "Rasool Allah said 'What is after it
purifies it. '" Therefore, if the dress could be shortened and socks or
shoes serve in their place as sufficient covering, this special right, that the
dress becomes clean for salat by dragging over clean dirt would not have been
necessary or even acceptable. And Allah knows Best. Last, but not
least, because the woman and man are forbidden to imitate each other and
because we can not imitate the Kufar, the dress also can not imitate the dress
of a man (like pants or a thob or dishdasha) nor can it imitate the kufar, like
trying to make it match the latest kafir fashions or dressing like a nun. And
the dress should never be a dress of pride. May Allah guide
us all to the best for this life and the next. May Allah guide our women to the
proper dress of the Muslim woman, to the uniform of the Muslim, to the dress of
dignity and piousness. May Allah keep us from worshipping our desires and guide
us all to the sirat al mustaqeem. Ameen. |